The mirror of the world : subjects, consciousness, and self-consciousness /
Christopher Peacocke presents a philosophical theory of subjects of consciousness, together with a theory of the nature of first person representation of such a subject of consciousness. He develops a new treatment of subjects, distinct from previous theories, under which subjects were regarded eith...
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| Format: | Book |
| Language: | English |
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Oxford :
Oxford University Press,
2014
Oxford ; New York : 2014 |
| Edition: | First edition |
| Series: | Context and content
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| Subjects: |
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| 100 | 1 | |a Peacocke, Christopher |e author |0 http://viaf.org/viaf/49241610 | |
| 100 | 1 | |a Peacocke, Christopher |e author | |
| 100 | 1 | |a Peacocke, Christopher, |e author |1 http://viaf.org/viaf/49241610 | |
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| 100 | 1 | |a Peacocke, Christopher, |e author | |
| 245 | 1 | 4 | |a The mirror of the world : |b subjects, consciousness, and self-consciousness / |c Christopher Peacocke |
| 246 | 3 | 0 | |a Subjects, consciousness, and self-consciousness |
| 250 | |a First edition | ||
| 264 | 1 | |a Oxford : |b Oxford University Press, |c 2014 | |
| 264 | 1 | |a Oxford ; |a New York : |b Oxford University Press, |c 2014 | |
| 264 | 4 | |c ©2014 | |
| 300 | |a xii, 283 pages : |b illustrations ; |c 23 cm | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 338 | |a volume |b nc |2 rdacarrier | ||
| 490 | 1 | |a Context and content | |
| 504 | |a Includes bibliographical references (pages 269-276) and index | ||
| 504 | |a Includes bibliographical references (pages [269]-276) and index | ||
| 505 | 0 | |a Primitive self-representation -- The metaphysics of conscious subjects -- The first person concept and its nonconceptual parent -- Explaining first person phenomena -- Descartes defended -- Paralogisms and first person illusions -- Perspectival self-consciousness -- Reflective self-consciousness -- Interpersonal self-consciousness -- Open conclusion : the place of metaphysics | |
| 505 | 0 | 0 | |a note: |g I |t Introduction -- |g II. |t Primitive Self-Representation -- |g 1. |t Basic Notion -- |g 2. |t Self-Files -- |g 3. |t Three Degrees of Self-Representation -- |g III. |t Metaphysics of Conscious Subjects -- |g 1. |t Consciousness and Conscious Subjects: An Interdependence -- |g 2. |t Response to Hume -- |g 3. |t Consequences of Interdependence -- |g 4. |t Contemporary Differences: A Historical Affinity -- |g IV. |t First Person Concept and its Nonconceptual Parent -- |g 1. |t Some Background on Concepts -- |g 2. |t Explaining Four Phenomena -- |g 3. |t Issues of Acquaintance -- |g V. |t Explaining First Person Phenomena -- |g 1. |t Explaining Immunity to Error through Misidentification -- |g 2. |t Can We Dispense with First Person Notions and Concepts? -- |g VI. |t Descartes Defended -- |g 1. |t Soundness of the Cogito -- |g 2. |t What Can the Perspective of Consciousness Supply? -- |g 3. |t Entitlement, the Second Cogito, and Anscombe -- |g VII. |t Paralogisms and First Person Illusions -- |g 1. |t Issues -- |g 2. |t Some Replies to Kant's Objections -- |g 3. |t Strawson's Neo-Kantian Conception of Subjects -- |g VIII. |t Perspectival Self-Consciousness -- |g 1. |t What is the Significance of the Mirror Test? -- |g 2. |t Wider Criterion for Perspectival Self-Consciousness -- |g 3. |t Reorientation Account and Other Minds -- |g IX. |t Reflective Self-Consciousness -- |g 1. |t Characterizing Reflective Self-Consciousness -- |g 2. |t Metaphysics and Epistemology of Reflective Self-Consciousness -- |g 3. |t First Person Theories of Understanding, and Empirical Phenomena -- |g 4. |t Reflective and Perspectival Self-Consciousness: Their Significance for Inquiry -- |g 5. |t Reflective Self-Consciousness and the Conception of Many Minds -- |g X. |t Interpersonal Self-Consciousness -- |g 1. |t Illustration and Delineation -- |g 2. |t Some Roles of Interpersonal Self-Consciousness -- |g 3. |t Is There an Irreducible Second Person Concept? -- |g 4. |t Philosophical and Psychological Issues -- |g 5. |t Self-Consciousness: The Relations of the Interpersonal to Other Varieties -- |g 6. |t Concluding Remarks -- |t Appendix A -- |t Appendix B -- |g XI. |t Open Conclusion: The Place of Metaphysics. |
| 505 | 0 | 0 | |g I |t Introduction |g 1 -- |g II |t Primitive Self-Representation |g 6 -- |g 1 |t The Basic Notion |g 6 -- |g 2 |t Self-Files |g 14 -- |g 3 |t Three Degrees of Self-Representation |g 30 -- |g III |t The Metaphysics of Conscious Subjects |g 40 -- |g 1 |t Consciousness and Conscious Subjects: An Interdependence |g 40 -- |g 2 |t A Response to Hume |g 44 -- |g 3 |t The Consequences of Interdependence |g 57 -- |g 4 |t Contemporary Differences: A Historical Affinity |g 68 -- |g IV |t The First Person Concept and its Nonconceptual Parent |g 80 -- |g 1 |t Some Background on Concepts |g 81 -- |g 2 |t Explaining Four Phenomena |g 86 -- |g 3 |t Issues of Acquaintance |g 99 -- |g V |t Explaining First Person Phenomena |g 106 -- |g 1 |t Explaining Immunity to Error through Misidentification |g 106 -- |g 2 |t Can We Dispense with First Person Notions and Concepts? |g 113 -- |g VI |t Descartes Defended |g 127 -- |g 1 |t The Soundness of the Cogito |g 128 -- |g 2 |t What Can the Perspective of Consciousness Supply? |g 139 -- |g 3 |t Entitlement, the Second Cogito, and Anscombe |g 146 -- |g VII |t Paralogisms and First Person Illusions |g 154 -- |g 1 |t The Issues |g 154 -- |g 2 |t Some Replies to Kant's Objections |g 159 -- |g 3 |t Strawson's Neo-Kantian Conception of Subjects |g 178 -- |g VIII |t Perspectival Self-Consciousness |g 188 -- |g 1 |t What is the Significance of the Mirror Test? |g 190 -- |g 2 |t A Wider Criterion for Perspectival Self-Consciousness |g 194 -- |g 3 |t The Reorientation Account and Other Minds |g 203 -- |g IX |t Reflective Self-Consciousness |g 213 -- |g 1 |t Characterizing Reflective Self-Consciousness |g 213 -- |g 2 |t Metaphysics and Epistemology of Reflective Self-Consciousness |g 217 -- |g 3 |t First Person Theories of Understanding, and Empirical Phenomena |g 223 -- |g 4 |t Reflective and Perspectival Self-Consciousness: Their Significance for Inquiry |g 232 -- |g 5 |t Reflective Self-Consciousness and the Conception of Many Minds |g 234 -- |g X |t Interpersonal Self-Consciousness |g 236 -- |g 1 |t Illustration and Delineation |g 237 -- |g 2 |t Some Roles of Interpersonal Self-Consciousness |g 243 -- |g 3 |t Is There an Irreducible Second Person Concept? |g 247 -- |g 4 |t Philosophical and Psychological Issues |g 250 -- |g 5 |t Self-Consciousness: The Relations of the Interpersonal to Other Varieties |g 260 -- |g 6 |t Concluding Remarks |g 263 -- |g Appendix A |g 264 -- |g Appendix B |g 266 -- |g XI |t Open Conclusion: The Place of Metaphysics |g 267 |
| 520 | |a Christopher Peacocke presents a philosophical theory of subjects of consciousness, together with a theory of the nature of first person representation of such a subject of consciousness. He develops a new treatment of subjects, distinct from previous theories, under which subjects were regarded either as constructs from mental events, or fundamentally embodied, or Cartesian egos. In contrast, his theory of the first person integrates with the positive treatment of subjects-and it contributes to the explanation of various distinctive first person phenomena in the theory of thought and knowledge. These are issues on which contributions have been made by some of the greatest philosophers, and Peacocke brings his points to bear on the contributions to these issues made by Hume, Kant, Frege, Wittgenstein, and Strawson. He also relates his position to the recent literature in the philosophy of mind, and then goes on to distinguish and characterize three varieties of self-consciousness. Perspectival self-consciousness involves the subject's capacity to appreciate that she is of the same kind as things given in a third personal way, and attributes the subject to a certain kind of objective thought about herself. Reflective self-consciousness involves awareness of the subject's own mental states, reached in a distinctive way. Interpersonal self-consciousness is awareness that one features, as a subject, in some other person's mental states. These varieties, and the relations and the forms of co-operation between them, are important in explaining features of our knowledge, our social relations, and our emotional lives. The theses of The Mirror of the World are of importance not only for philosophy, but also for psychology, the arts, and anywhere else that the self and self-representation loom large. The Context and Content series is a forum for outstanding original research at the intersection of philosophy, linguistics, and cognitive science. The general editor is Francois Recanati (Institut Jean-Nicod, Paris). -- Back cover | ||
| 520 | |a Christopher Peacocke presents a philosophical theory of subjects of consciousness, together with a theory of the nature of first person representation of such a subject of consciousness. He develops a new treatment of subjects, distinct from previous theories, under which subjects were regarded either as constructs from mental events, or fundamentally embodied, or Cartesian egos. In contrast, his theory of the first person integrates with the positive treatment of subjects-and it contributes to the explanation of various distinctive first person phenomena in the theory of thought and knowledge. These are issues on which contributions have been made by some of the greatest philosophers, and Peacocke brings his points to bear on the contributions to these issues made by Hume, Kant, Frege, Wittgenstein, and Strawson. He also relates his position to the recent literature in the philosophy of mind, and then goes on to distinguish and characterize three varieties of self-consciousness.^ Perspectival self-consciousness involves the subject's capacity to appreciate that she is of the same kind as things given in a third personal way, and attributes the subject to a certain kind of objective thought about herself. Reflective self-consciousness involves awareness of the subject's own mental states, reached in a distinctive way. Interpersonal self-consciousness is awareness that one features, as a subject, in some other person's mental states. These varieties, and the relations and the forms of co-operation between them, are important in explaining features of our knowledge, our social relations, and our emotional lives. The theses of The Mirror of the World are of importance not only for philosophy, but also for psychology, the arts, and anywhere else that the self and self-representation loom large. The Context and Content series is a forum for outstanding original research at the intersection of philosophy, linguistics, and cognitive science.^ The general editor is Francois Recanati (Institut Jean-Nicod, Paris). -- Back cover | ||
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