Visions of unity after the Visigoths : early Iberian Latin chronicles and the Mediterranean world /
Cursor Mundi is a publication series of inter - and multidisciplinary studies of the medieval and early modern world, viewed broadly as the period between late antiquity and the Enlightenment. Like its companion, the journal Viator, Cursor Mundi brings together outstanding work by medieval and early...
Main Authors: | , |
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Format: | Book |
Language: | English |
Published: |
Turnhout, Belgium :
Brepols Publishers,
[2016]
Turnhout, Belgium : Brepols, [2016] |
Series: | Cursor mundi (Turnhout, Belgium) ;
v. 26 Cursor mundi (Turnhout, Belgium) 26 Cursor mundi (Turnhout, Belgium) v. 26 |
Subjects: |
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100 | 1 | |a Bonch Reeves, Ksenia, |e author |0 http://viaf.org/viaf/240147965568284080424 | |
100 | 1 | |a Bonch Reeves, Ksenia, |e author |1 http://viaf.org/viaf/240147965568284080424 | |
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100 | 1 | |a Bonch Reeves, Ksenia, |e author | |
245 | 1 | 0 | |a Visions of unity after the Visigoths : |b early Iberian Latin chronicles and the Mediterranean world / |c by Ksenia Bonch Reeves |
246 | 3 | 0 | |a Early Iberian Latin chronicles and the Mediterranean world |
264 | 1 | |a Turnhout, Belgium : |b Brepols Publishers, |c [2016] | |
264 | 1 | |a Turnhout, Belgium : |b Brepols, |c [2016] | |
264 | 4 | |c ©2016 | |
300 | |a xv, 286 pages ; |c 24 cm | ||
336 | |a text |2 rdacontent | ||
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490 | 1 | |a Cursor mundi ; |v 26 | |
490 | 1 | |a Cursor mundi ; |v v. 26 | |
490 | 1 | |a Cursor mundi ; |v volume 26 | |
500 | |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC |5 CTY | ||
504 | |a Includes bibliographical references (pages 267-274) and index | ||
505 | 0 | |a The epic's poor cousins : mediaeval Iberian Latin chronicles in twentieth-century philology -- The Mozarabic chronicles, Islam, and the Mediterranean apocalyptic -- Between the Emirate and the Holy Land : Eulogius of Córdoba, the culture of martyrdom, and the ideology of Iberian cohesion -- Visigothic law, sovereignty, and north-eastern Iberian political rivalry in the Asturian chronicle tradition -- Revisiting the reconquest in eleventh- and twelfth-century Leonese chronicles : a holy war or a just war? -- Toward a philosophy of unity in Rodrigo Jiménez de Rada's Historia de rebus Hispanie | |
505 | 0 | |a The epic's poor cousins : mediaeval Iberian Latin chronicles in twentieth-century philology -- The Mozarabic chronicles, Islam, and the Mediterranean apocalyptic -- Between the Emirate and the Holy Land : Eulogius of Córdoba, the culture of martyrdom, and the ideology of Iberian cohesion -- Visigothic law, sovereignty, and north-eastern Iberian political rivalry in the Asturian chronicle tradition -- Revisiting the reconquest in eleventh- and twelfth-century Leonese chronicles : a holy war or a just war? -- Toward a philosophy of unity in Rodrigo Jiménez de Rada's Historia de rebus Hispanie | |
520 | |a Cursor Mundi is a publication series of inter - and multidisciplinary studies of the medieval and early modern world, viewed broadly as the period between late antiquity and the Enlightenment. Like its companion, the journal Viator, Cursor Mundi brings together outstanding work by medieval and early modern scholars from a wide range of disciplines, emphasizing studies which focus on processes such as cultural exchange or the course of an idea through the centuries, and including investigations beyond the traditional boundaries of Europe and the Mediterranean. This study focuses on post-Visigothic Latin chronicles as testimonies of an intense search for models of stability and social cohesion on the Iberian Peninsula. As the principal source of Iberian political thought between the eighth and mid-thirteenth centuries, these texts have long been regarded from the perspective of modern-day national boundaries of a political entity called Spain. From the post-national perspective of Mediterranean studies, which considers Iberian chronicle writing is seen as a cultural practice that seeks to reconcile the imperative of unity and stability with the reality of diversity and social change. The book examines, firstly, the Andalusi Christian narrative of Visigothic political demise, which originated in Iberian dhimmi communities between the mid-eighth and mid-ninth centuries. Second, it explores the narrative of sovereignty, developed in Asturias-León from the late ninth century onwards. Finally, it examines the historiographical manipulation of both of these traditions in Rodrigo Jiménez de Rada's Historia de rebus Hispanie (1243). The ongoing contact between Iberian Latin textual communities and the broader Mediterranean is interpreted as central to both the development of Iberian historical mythology and its historiographical renovation. Book jacket | ||
520 | 1 | |a 'This study focuses on post-Visigothic Latin chronicles as testimonies of an intense search for models of stability and social cohesion on the Iberian peninsula. As the principal source of Iberian political thought between the eighth and mid-thirteenth centuries, these texts have long been regarded from the perspective of modern day national boundaries of a political entity called Spain. From the post-national perspective of Mediterranean studies, which considers Iberian centres of power in cultural contact with the broader world, post-Visigothic Iberian chronicle writing is seen as a cultural practice that seeks to reconcile the imperative of unity and stability with the reality of diversity and social change.' | |
520 | 1 | |a "This study focuses on post-Visigothic Latin chronicles as testimonies of an intense search for models of stability and social cohesion on the Iberian peninsula. As the principal source of Iberian political thought between the eighth and mid-thirteenth centuries, these texts have long been regarded from the perspective of modern day national boundaries of a political entity called Spain. From the post-national perspective of Mediterranean studies, which considers Iberian centres of power in cultural contact with the broader world, post-Visigothic Iberian chronicle writing is seen as a cultural practice that seeks to reconcile the imperative of unity and stability with the reality of diversity and social change." | |
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648 | 7 | |a Gothic period, 414-711 |2 fast | |
648 | 7 | |a To 1516 |2 fast | |
650 | 0 | |a Visigoths |z Spain |v Sources |0 https://id.loc.gov/authorities/subjects/sh2002012007 | |
650 | 0 | |a Visigoths |z Spain |v Sources | |
650 | 0 | |a Visigoths |z Spain |x History | |
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651 | 0 | |a Iberian Peninsula |x Civilization | |
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651 | 0 | |a Mediterranean Region |x Civilization | |
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830 | 0 | |a Cursor mundi (Turnhout, Belgium) ; |v v. 26 | |
830 | 0 | |a Cursor mundi (Turnhout, Belgium) |v 26 | |
830 | 0 | |a Cursor mundi (Turnhout, Belgium) |v v. 26 | |
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