Intellectual life in the Ḥijāz before Wahhabism : Ibrāhīm al-Kūrānī's (d. 1101/1690) theology of Sufism /

"In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that, as a result of changing global conditions facilitating the movement of scholars and texts, the seventeenth-century Ḥijāz was one of the most important intellectual centers of the Islamic world, acting as a hub...

Full description

Bibliographic Details
Main Authors: Ḍumayrīyah, Nāṣir Muḥammad Yaḥyá (Author), Ḍumayrīyah, Nāṣir Muḥammad Yaḥyá (Author)
Format: Book
Language:English
Published: Leiden ; Boston : Brill, [2022]
Series:Islamicate intellectual history ; v. 9
Islamicate intellectual history v. 9
Subjects:
Description
Summary:"In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that, as a result of changing global conditions facilitating the movement of scholars and texts, the seventeenth-century Ḥijāz was one of the most important intellectual centers of the Islamic world, acting as a hub between its different parts. Positioning Ibrāhīm al-Kūrānī (d. 1101/1690) as representative of the intellectual activities of the pre-Wahhabism Ḥijāz, Dumairieh argues that his coherent philosophical system represents a synthesis of several major post-classical traditions of Islamic thought, namely kalām and Akbarian appropriations of Avicennian metaphysics. Al-Kūrānī's work is the culmination of the philosophized Akbarian tradition; with his reconciliation of Ibn ʻArabī's ideas with Ashʻarī theology, Ibn ʻArabī's ideas became Islamic theology"--
"In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that, as a result of changing global conditions facilitating the movement of scholars and texts, the seventeenth-century Ḥijāz was one of the most important intellectual centers of the Islamic world, acting as a hub between its different parts. Positioning Ibrāhīm al-Kūrānī (d. 1101/1690) as representative of the intellectual activities of the pre-Wahhabism Ḥijāz, Dumairieh argues that his coherent philosophical system represents a synthesis of several major post-classical traditions of Islamic thought, namely kalām and Akbarian appropriations of Avicennian metaphysics. Al-Kūrānī's work is the culmination of the philosophized Akbarian tradition; with his reconciliation of Ibn ʻArabī's ideas with Ashʻarī theology, Ibn ʻArabī's ideas became Islamic theology"--
Item Description:This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC
Physical Description:vii, 361 pages ; 25 cm
Bibliography:Includes bibliographical references and index
ISBN:9004499040
9789004499041
ISSN:2212-8662 ;