On love : in the Muslim tradition /
"This rare and important contribution to the field of Islamic studies, philosophy, and comparative religion achieves a twofold objective. First, it draws from a broad and authoritative well of sources, especially in the domain of Sufism, or Islamic mysticism. The scholarship is impeccable. Seco...
| Main Authors: | , |
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| Other Authors: | |
| Format: | Book |
| Language: | English Bosnian |
| Published: |
New York :
Fordham University Press,
2007
New York : 2007 |
| Edition: | 1st ed |
| Series: | Abrahamic dialogues series,
no. 7 The Abrahamic dialogues series, no. 7 Abrahamic dialogues series ; no. 7 Abrahamic dialogues series no. 7 Abrahamic dialogues series no. 7 |
| Subjects: |
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| 100 | 1 | |a Mahmutćehajić, Rusmir, |d 1948- |1 http://viaf.org/viaf/71678992 | |
| 100 | 1 | |a Mahmutćehajić, Rusmir, |d 1948- | |
| 100 | 1 | |a Mahmutćehajić, Rusmir, |d 1948- | |
| 240 | 1 | 0 | |a O ljubavi |l English |
| 240 | 1 | 0 | |a O ljubavi |l English. |
| 245 | 1 | 0 | |a On love : |b in the Muslim tradition / |c Rusmir Mahmutćehajić ; translated by Celia Hawkesworth ; foreword by David B. Burrell |
| 250 | |a 1st ed | ||
| 250 | |a First edition | ||
| 260 | |a New York : |b Fordham University Press, |c 2007 | ||
| 264 | 1 | |a New York : |b Fordham University Press, |c 2007 | |
| 300 | |a xv, 169 p. ; |c 22 cm | ||
| 300 | |a xv, 169 pages ; |c 22 cm | ||
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| 337 | |a unmediated |b n |2 rdamedia | ||
| 338 | |a volume |b nc |2 rdacarrier | ||
| 440 | 0 | |a Abrahamic dialogues series, |x 1548-4130 ; |v no. 7 | |
| 440 | 4 | |a The Abrahamic dialogues series, |x 1548-4130 ; |v no. 7 | |
| 490 | 1 | |a The Abrahamic dialogues series, |x 1548-4130 ; |v no. 7 | |
| 500 | |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC |5 CTY | ||
| 504 | |a Includes bibliographical references (p. [167]-169) | ||
| 504 | |a Includes bibliographical references (pages [167]-169) | ||
| 505 | 0 | |a First Door:The Impossibility of Definition -- Second Door: Will -- Third Door: Love -- Fourth Door: Toward Peace -- Fifth Door: Following -- Sixth Door: Knowledge -- The Self at Peace | |
| 505 | 0 | 0 | |t First door : the impossibility of definition -- |t Indefinability -- |t Uprightness -- |t Male and female -- |t Thought -- |t Loving and longing -- |t Extremes -- |t Second door : will -- |t Trust -- |t Mercy and wrath -- |t Corruption -- |t Certainty -- |t The heart -- |t The intellect -- |t Third door : love -- |t Divergence -- |t "The true faith" -- |t Relaxation -- |t Poverty -- |t Greatness -- |t Beauty -- |t Fourth door : toward peace -- |t "He is the all-loving" -- |t Debt and love -- |t Intoxication -- |t Balance -- |t Openness -- |t The most beautiful example -- |t Fifth door : following -- |t Praise -- |t With the praiser -- |t Hatred and fear -- |t Unity -- |t The love of a woman -- |t Undressing and union -- |t Sixth door : knowledge -- |t The station of no-station -- |t The speech of skins -- |t The self and the self -- |t Knowledge and being -- |t Prostration -- |t Remembrance -- |t The self at peace |
| 520 | 1 | |a "This rare and important contribution to the field of Islamic studies, philosophy, and comparative religion achieves a twofold objective. First, it draws from a broad and authoritative well of sources, especially in the domain of Sufism, or Islamic mysticism. The scholarship is impeccable. Second, it is an in-depth meditation on the relationship between love and knowledge, multiplicity and unity, the example of the Prophet Muhammad viewed as Universal Man, spiritual union, heart and intellect, and other related themes - conveyed in fresh, contemporary language."--BOOK JACKET | |
| 520 | 1 | |a "This rare and important contribution to the field of Islamic studies, philosophy, and comparative religion achieves a twofold objective. First, it draws from a broad and authoritative well of sources, especially in the domain of Sufism, or Islamic mysticism. The scholarship is impeccable. Second, it is an in-depth meditation on the relationship between love and knowledge, multiplicity and unity, the example of the Prophet Muhammad viewed as Universal Man, spiritual union, heart and intellect, and other related themes - conveyed in fresh, contemporary language."--Jacket | |
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