An invitation to cultural psychology /

An Invitation to Cultural Psychology represents an invitation to look at the everyday life worlds of human beings through the lens of a new synthetic perspective in cultural psychology - that of semiotic dynamics. Based on historical work from many different fields in the social and behavioural scie...

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Bibliographic Details
Main Author: Valsiner, Jaan (Author)
Format: Book
Language:English
Published: London ; Thousand Oaks, California : SAGE Publications, 2014
London, England : Sage Publications, Ltd, 2014
Subjects:
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245 1 3 |a An invitation to cultural psychology /  |c Jaan Valsiner 
264 1 |a London ;  |a Thousand Oaks, California :  |b SAGE Publications,  |c 2014 
264 1 |a London, England :  |b Sage Publications, Ltd,  |c 2014 
264 4 |c ©2014 
300 |a 1 online resource (305 pages):  |b illustrations 
300 |a 1 online resource (xiv, 290 pages.) : 
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504 |a Includes bibliographical references and index 
505 0 0 |g 1  |t Human Experience through the Lens of Culture: An invitation to psychology in a new key  |g 5 --  |t Why is psychology in trouble?  |g 7 --  |t Psychology: A science of the zone between the existing and the possible  |g 8 --  |t The roadmap of cultural psychology  |g 11 --  |t The nature of the core of the human psyche: The stem concepts  |g 18 --  |t The Self as culturally regulated: Meaning hierarchies in action  |g 22 --  |t Conclusion: Why psychology in a new key?  |g 25 --  |g 2  |t What is Culture? And why human psychology needs to be cultural?  |g 26 --  |t History of European "culture-talk"  |g 28 --  |t Constructing the Nihon bunka  |g 31 --  |t Sharing food: The primary context of contrasting Self with the Other  |g 32 --  |t Varieties of culture: Crossroads of meanings and ideologies  |g 33 --  |t Psychology and culture: Behavior resisting cultivation  |g 35 --  |t Psychology's rigidity: Overlooking culture  |g 35 --  |t Psychology's chance: Where to (re)discover culture?  |g 36 --  |t Transcending the common sense: Culture as a process, not an entity  |g 38 --  |t Culture's landscapes  |g 43 --  |t The importance of borders within the semiosphere  |g 44 --  |t Culture is in-between  |g 47 --  |t From culture to agency: The culture-maker  |g 49 --  |g 3  |t Co-constructing the Mind Socially: Beyond a communion  |g 50 --  |t Living ahead: Between two intersubjectivities  |g 51 --  |t The communication act: Negotiating meaning  |g 53 --  |t Generalization through abstraction  |g 56 --  |t Conclusion: Going beyond the communion  |g 62 --  |g 4  |t Cultural Processes on the Borders: Constructive internalization and externalization  |g 63 --  |t Processes of internalization and externalization  |g 64 --  |t Layers in the internalization/externalization processes  |g 70 --  |t Internalization/externalization and the semiosphere  |g 79 --  |t Back to the body: Texts of sensuality, heterosensuality, and ascetic purity  |g 82 --  |t Conclusion: Moving through the body into the semiosphere by way of internalization/externalization  |g 85 --  |g 5  |t Creating Ourselves: Signs, myths, and resistances  |g 87 --  |t Signs: Their production, use, and transformation  |g 89 --  |t Types of signs: The system developed by C. S. Peirce  |g 90 --  |t From sign types to sign complexes  |g 93 --  |t Sign complexes: Myths, counter-myths, and mass media  |g 100 --  |t The power of signs: Mutual emulation  |g 105 --  |t Conclusion: Human beings construct both their unique subjectivities and collective illusions through signs  |g 106 --  |g 6  |t Sign Hierarchies: Their construction, use, and demolition  |g 108 --  |t The nature of hierarchical models: Static vs dynamic  |g 108 --  |t Conditional rupture in intransitive structures: Where novelty emerges  |g 110 --  |t Constructing sign hierarchies by the mind  |g 113 --  |t Signs in time: Duality of the act  |g 116 --  |t Dynamic movement of semiotic fields  |g 122 --  |t The SWIB (sign with infinite border)  |g 123 --  |t Levels of affective semiosis  |g 125 --  |t Conclusion: Why hierarchies matter  |g 133 --  |g 7  |t How Culture is Made through Objects  |g 135 --  |t Paradoxes in value construction: Commoditization and singularization  |g 136 --  |t Trust and commoditization  |g 137 --  |t The functional role of things-and their value  |g 141 --  |t Affordances for the future: Constructing goal-orientations  |g 146 --  |t Functional life courses of objects  |g 147 --  |t Acting upon objects: Constructing through the VALUE<>non-VALUE tension  |g 149 --  |t Hyper-generalized values of objects: Post-utilitarian uses  |g 151 --  |t Things and objects: Turning a thing into Gegenstand  |g 153 --  |t The Gegenstand and the sign classes of C. S. Peirce  |g 154 --  |t The ownership of the self through another: Control and responsibility  |g 155 --  |t Quality of objects: Dynamics within Gegenstand  |g 156 --  |t When the actor is the object: The human body as Gegenstand  |g 163 --  |t The sensuality of bodily pain  |g 168 --  |t Wrapping our bodies: Clothes as objects  |g 170 --  |t Conclusion: Relating to objects-relating to oneself  |g 172 --  |g 8  |t Cultivating Environments: Over-determination by meaning  |g 174 --  |t What is symbolic remove?  |g 175 --  |t Places we make: The future and past in the present  |g 177 --  |t How can landscapes become sacred?  |g 179 --  |t Cultivating nature: The nature of gardens  |g 181 --  |t Home and non-home: Creating home outside of home  |g 186 --  |t Homes for the dead-away from home  |g 188 --  |t Architectural forms: Perceptual suggestion for cultural values  |g 191 --  |t Meanings under construction, and decay  |g 196 --  |t Summary: Cultural structuring of human life environments  |g 200 --  |g 9  |t Weaving Social Textures Together: Personal and collective culture in action  |g 205 --  |t Society and its dynamics  |g 209 --  |t Personal culture, collective culture, and their relations  |g 213 --  |t The collective culture  |g 214 --  |t Collective<>personal culture relations  |g 215 --  |t Social participation and personal culture  |g 225 --  |t Conclusion: Relations of personal and collective cultures  |g 228 --  |g 10  |t Signs as Organizers: Maintaining and innovating tensions  |g 230 --  |t Super-normality in fashion design  |g 232 --  |t Tensions generated at distinction borders  |g 234 --  |t The general theoretical focus: Tensional unity of opposites  |g 238 --  |t Regulating tensions: Schematization and pleromatization  |g 238 --  |t The pleromatic pathway: The hidden side of our selves  |g 243 --  |t Tensions, their maintenance, and transformation  |g 245 --  |t From monologic to dialogic perspective: For every sign there is a counter-sign  |g 245 --  |t Breaking out of the cycle: From dialogical dynamics to dialectical synthesis  |g 249 --  |t Conclusion: Tension is the norm that allows for its own modification  |g 254 
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520 |a An Invitation to Cultural Psychology represents an invitation to look at the everyday life worlds of human beings through the lens of a new synthetic perspective in cultural psychology - that of semiotic dynamics. Based on historical work from many different fields in the social and behavioural sciences and the humanities too, this perspective applied to cultural psychology suggests that human beings are constantly creating, maintaining and abandoning hierarchies of meanings within all cultural contexts they experience. It's a perspective that leans heavily on the work of the great French philosopher, Henri Bergson, yet only now being realised as a core basis for human cultural living. Book jacket 
588 |a Description based on print version record 
590 |a Electronic reproduction. Ann Arbor, MI : ProQuest, 2015. Available via World Wide Web. Access may be limited to ProQuest affiliated libraries 
650 0 |a Culture  |x Psychological aspects 
650 0 |a Ethnopsychology 
650 0 |a Personality and culture 
650 0 |a Psychology  |x Research  |x Data processing 
650 0 |a Psychology  |x Research 
650 0 |a Social psychology 
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650 7 |a Psychology  |x Research  |x Data processing  |2 fast 
655 4 |a Electronic books 
655 7 |a Electronic books  |2 lcgft 
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