Zur Auslegung von Nietzsches II. Unzeitgemässer Betrachtung, "Vom Nutzen und Nachteil der Historie für das Leben" /

When Nietzsche asks in his Second Untimely Consideration about the benefits and disadvantages of history for life, he assumes - as Heidegger shows in his interpretation of this work in the seminar in the winter semester of 1938/39 - an ambiguous concept of life. "Life" here means, on the o...

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Bibliographic Details
Main Author: Heidegger, Martin, 1889-1976
Other Authors: Friedrich, Hans-Joachim
Format: Book
Language:German
Published: Frankfurt am Main : Vittorio Klostermann, [2003], ©2003
Frankfurt am Main : c2003
Frankfurt am Main : ©2003
Series:Heidegger, Martin, 1889-1976 Works. 1975 ; Bd. 46.
Heidegger, Martin, 1889-1976 Works. 1975 Bd. 46.
Subjects:
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Summary:When Nietzsche asks in his Second Untimely Consideration about the benefits and disadvantages of history for life, he assumes - as Heidegger shows in his interpretation of this work in the seminar in the winter semester of 1938/39 - an ambiguous concept of life. "Life" here means, on the one hand, beings as a whole as all-life and, on the other hand, in an emphatic sense, human life. Against this background, Nietzsche compares man's historical relationship to the past with the animal's relationship to the present. The benchmark here is life in the broader sense, by which the significance of history for human life is to be assessed.But - that is the basic question that Heidegger then asks: Can history be reckoned with life as such in this way? Who or what is man? Is he - as Nietzsche later says - the "as yet unidentified animal" who can both enhance and elevate as well as weaken his life through the various types of history (monumental, antiquarian, critical)? Or isn't he rather the being that "relates" to life through remembering and forgetting, precisely because he is not (only) as an animal rationale a "predator" looking for limitless increase in power and life, but a being that is deeply in the truth of being, and in which "life" in its ambiguity as world, human being, nature, ie as "beings as a whole" is first historically disclosed? As Heidegger suggests, this question is of central importance, not least for the historical examination of the "will to power" of the late Nietzsche. [Publisher's synopsis]
Item Description:This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC
"Freiburger Seminar Wintersemester 1938/39, herausgegeben von Hans-Joachim Friedrich"--T.p. verso
"Freiburger Seminar Wintersemester 1938/39, herausgegeben von Hans-Joachim Friedrich"--Title page verso
Physical Description:xii, 381 p. ; 21 cm
xii, 381 pages ; 21 cm
Bibliography:Includes bibliographical references
ISBN:3465032853 (pbk.)
3465032853
3465032861
9783465032854 (pbk.)
9783465032854
9783465032861