Anglo-Saxon saints' lives as history writing in late medieval England /
The past was ever present in later medieval England, as secular and religious institutions worked to recover (or create) originary narratives that could guarantee, they hoped, their political and spiritual legitimacy. Anglo-Saxon England, in particular, was imagined as a spiritual "golden age&q...
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| Format: | Book |
| Language: | English |
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Cambridge [UK] :
D.S. Brewer,
2015
Cambridge : D. S. Brewer, 2015 Cambridge : 2015 |
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| 245 | 1 | 0 | |a Anglo-Saxon saints' lives as history writing in late medieval England / |c Cynthia Turner Camp |
| 260 | |a Cambridge [UK] : |b D.S. Brewer, |c 2015 | ||
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| 504 | |a Includes bibliographical references (p. 211-236) and index | ||
| 504 | |a Includes bibliographical references (pages 211-236) and index | ||
| 504 | |a Includes bibliographical references (pages 211-236) and indexes | ||
| 504 | |a Includes bibliographical references and index | ||
| 505 | 0 | |a Edith of Wilton and the writing of women's history -- Audrey abroad : spiritual and genealogical filiation in the middle English lives of Etheldreda -- Henry Bradshaw's Life of Werburge and the limits of holy incorruption -- The limits of narrative history in the written and pictorial lives of Edward the Confesor -- The limits of poetic history in Lydgate's Edmund and Fremund and the Harley 2278 pictorial cycle | |
| 505 | 0 | |a Edith of Wilton and the writing of women's history -- Audrey abroad : spiritual and genealogical filiation in the middle English lives of Etheldreda -- Henry Bradshaw's Life of Werburge and the limits of holy incorruption -- The limits of narrative history in the written and pictorial lives of Edward the Confesor -- The limits of poetic history in Lydgate's edmund and Fremund and the Harley 2278 pictorial cycle | |
| 505 | 0 | 0 | |a note: |g 1 |t Edith of Wilton and the Writing of Women's History -- |g 2. |t Audrey Abroad: Spiritual and Genealogical Filiation in the Middle English Lives of Etheldreda -- |g 3. |t Henry Bradshaw's Life of Werburge and the Limits of Holy Incorruption -- |g 4. |t Limits of Narrative History in the Written and Pictorial Lives of Edward the Confessor -- |g 5. |t Limits of Poetic History in Lydgate's Edmund and Fremund and the Harley 2278 Pictorial Cycle. |
| 520 | 8 | |a The past was ever present in later medieval England, as secular and religious institutions worked to recover (or create) originary narratives that could guarantee, they hoped, their political and spiritual legitimacy. Anglo-Saxon England, in particular, was imagined as a spiritual "golden age" and a rich source of precedent, for kings and for the monasteries that housed early English saints' remains. This book examines the vernacular hagiography produced in a monastic context, demonstrating how writers, illuminators, and policy-makers used English saints (including St Edmund) to re-envision the bonds between ancient spiritual purity and contemporary conditions. Treating history and ethical practice as inseparable, poets such as Osbern Bokenham, Henry Bradshaw, and John Lydgate reconfigured England's history through its saints, engaging with contemporary concerns about institutional identity, authority, and ethics | |
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